Communal Riots in India Essay

Communal riots have become a distinct feature of communalism in India. Whenever conflicting groups from two different religions, which are self –conscious communities, clash, it results in a communal riot. An event is identified as a communal riot if (a) there is violence, and (b) two or more communally identified groups confront each other or members of the other group at some point during the violence.1 The reason for such a clash could be superficial and trivial, though underlying them are deeper considerations of political representation, control of and access to resources and power. There have been many incidents of riots recorded during the course of British rule and even before that. For example: In Ahmedabad there were riots in 1714, 1715, 1716 and 1750. But according to Bipan Chandra, in his book â€Å"Communalism in Modern India†, communal tension and riots began to occur only in the last quarter of the 19th century, but they did not occur in India on any sign ificant scale till 1946-472. Before that, the maximum communal rioting took place during 1923-26. A clear relationship between communal riots and politics was established for the first time in 1946, when the Muslim League gave its direct action call on August 16, 1946. 3 This chronology reveals that communal riots are not caused spontaneously and also that they are rarely caused by religious animosity. They arise due to conflicting political interests, which are often linked to economic interests. There is a significant change in the pattern of communal riots since the 1990s, which could be noticed in the later part of this chronology. This brings forth the shifts that have occurred in the nature of communal riots in India. Moreover, the aim is to underline that religion in most of the cases is not the reason why communal riots occur. The reason for the occurrence of communal violence has been different in the two different phases. During the time of partition, it was the clash of political interests of the elite of two different communities which resulted in communal riots.4 But, from the 1960s till the late 1980s, the local political and economic factors played a very important role in instigating riots. The emergence of Hindutva politics in the last two decades has been a cause of communal riots in this phase where the local factors have also helped in instigating riots. Communa l riots that took place from the 1960s to the 1980s follow a particular pattern. Read more: Essay About Crime Rate in India They have mostly occurred in urban towns which are either industrial belts or trading centers with the economy largely based on a particular occupation. Most of these places had a considerable percentage of Muslim population whose political or economic interests clashed with those of the Ashtosh Varshney, Ethnic Violence and Civic Life, (New Haven : Yale University Press, 2002), p.309 2 Bipan Chandra, Communalism in Modern India, (New Delhi: Vikas Publishing Home, 1984), Pp 4 3 Ibid, 6 4 Asghar Ali Engineer, â€Å"Gujarat Riots in the Light of the History of Communal Violence,† Economic and Political Weekly, December 14, 2002, pp. 5047-5054 -11 Hindus. Moreover, the major riots occurred when the Congress was in power in these states or during the short and uncertain phase of the Janata Party coalition rule at the Centre. Riots in this phase might have occurred in the villages or rural areas like the Biharsharif riots, but they have often remained unreported. Therefore it is important to distinguish this phase from the 1990s during which the BJP and its sister organizations have been active in instigating communal riots. Communal violence since 1990s needs to be seen in the light of the changing political equations in the country. The decline of the Congress and the emergence of the BJP as a strong political force resulted in shifting patterns of communal riots. Communal violence in the last two decades is a result of the manipulation of the religious sentiments of people by the Hindu right-wing organizations for political gains. The politicization of the Mandir-Masjid issue and the subsequent demolition of the Mosque gave t he BJP the opportunity to consolidate its vote bank. But in the process the controversy created a communal divide, and frequency of riots also increased during this time. Since partition, never before has one particular incident resulted in the emergence of violence in almost all the states. From the 1960s till 1980 local factors played a very important role in the emergence of riots, but since the late 1980s this trend seems to be changing. Communal violence has always occurred when the BJP has wanted to expand its base. In the recent years the South Indian states, particularly Kerala and Tamilnadu, have also witnessed communal violence and are slowly growing into communally sensitive areas. This is primarily because of the recent entrance of BJP in the political arena of these states. Apart from Godhra, the other incidences of communal violence in the 90s have been minor, yet they cannot be dismissed. These eruptions of communal violence have not been spontaneous, but are organized, and often have the support of the local administrations. The state support to riots is a long established feature in India, yet the state has never been such an active participant in the violence before the Gujarat riots. Communal violence has entered a new phase with the Christians and members of other minority religions being made the victims of planned attacks. Communal riots in this decade have been both urban and rural features, but the extent of damage is always greater in the thriving centers of trade and commerce. Tribal population in the rural areas is being forced to get involved in the attacks on Christians and Muslims by bringing them within the Hindutva framework. Apart from economic reasons, the call for Hindu unity which is primarily a means to achieve political advantage is the main source for communal violence in this decade. Godhra was indeed the first major communal riot that got suc h a wide media coverage particularly from the satellite channels. Therefore the media now needs to be more responsible, considering the influence that it can have over the masses. It is time that the media stopped any kind of biased reporting as it can further encourage the communal elements to instigate the masses. Political parties have always had a hand in instigating and exploiting communal violence so as to meet their electoral interests. Though communal riots are condemned in various quarters, there is still complete inaction both from the administration and the ruling governments in many states. Though religious festivals and processions are generally the starting points of communal riots, still sufficient security is not provided during these times. There is also not much response against incidents of communal violence from the civil society. Till the time the political parties which instigate communal riots are voted to power, the incentives to combat communalism will not b e able to develop fully. Year Location Communities/Organizati ons involved/Reasons Hindus, Muslims Hindus, Muslims Casualties Dead 5000 5000 Injured 25000 3000 Inquiry Commission Result Remarks 1947 MarchAugust, 1947 Calcutta and Naokhali, Bengal Lahore and Amritsar, Punjab Kota Kota Jabalpur elopement of a Hindu girl with a Muslim boy, son of a local bidi magnate was the immediate cause; rivalry between Hindus and Muslims in the bidi industry business rivalry between the Hindus and the Muslims, particularly in the liquor trade in Rourkela Justice Shiv Dayal Srivastava Committee intelligence department was inefficient, the law and order authorities responsible for laxity in investigation and prosecution, resulting in large acquittals The riots in Bihar also led to largescale devastation of human lives and properties. Punjab was the worst effected during the Partition riots. It was the key to the issue of partition and thus to the constitutional fate of India. In Lahore and Amritsar armed mobs murdered the people and burnt their homes situation brought under control quickly situation brought under control quickly A new phase began with the Jabalpur riots when local factors started playing an important role in instigating violence. Rourkela, Calcutta, Jamshedpur 2000, mostly Muslims reaction to the atrocities committed against Hindus in East Pakistan. communal elements were given a free hand by the administration Year Location Communities/Organizati ons involved/Reasons started due to brick batting of a students’ procession urging that Urdu be made the second official language of Bihar Casualties Dead 19 Hindus, 164 Muslims Injured Inquiry Commission Raghubir Dayal Commission Result Remarks August 1967 Hatia, Ranchi feelings were agitated on hearing rumors about what happened in Ranchi. The commission was critical about the inadequate measures adopted by the district authority in Hatia; DM and SP new and inexperienced; political parties and labour unions criticized It was around 1964-65 that communal disturbances began to occur in Aurangabad. The Jamait-e-Islami did not have any active branches till about 1964. The Jan Sangh in the fourth general elections found the first opportunity to approach the masses on a purely communal platform since opposing Congress candidate in Aurangabad was a Muslim. Majority of the Hindu population of Karimganj was engaged in trade and business, the bulk of them were also involved in smuggling. The Hindus of the region resented the fact that Muslim smugglers had an edge over them, due to their relations with the Muslim population in Pakistan. Aurangabad accidental injury to a cow by a Muslim boy while he was trying to chase it away from his shop. Loot and arson by RSSJan Sangh and Congress workers. Retaliation by Muslims a cow belonging to a Muslim trespassed into a Hindu house. When a Hindu boy tried to chase the cow away, a few Muslims beat him up 41 Hindua, 41 Muslims one incident of stabbing a Hindu March 1968 Karimganj, Assam   Year Location Communities/Organizati ons involved/Reasons Communal riots between Hindus and Muslims occurred near the Jagannath Temple in September. The riots spread to 25 more localities, in which around 512 persons lost their lives. It is alleged that handbills calling for a religious war were distributed to the rioters by the Jan Sangh and the RSS. Casualties Dead 512 Injured Inquiry Commission Justice P.Jaganmoha n Reddy Result Remarks Ahmadabad the havoc was caused by rumors, patrikas writings on blackboards and provocative newspaper reports; recommended that the special branch of the Gujarat police needed to be reorganized. Bhiwandi, Maharashtra Jalgaon, Maharashtra Hindus traced the disturbances to the molestation of a married Hindu woman by some Muslim youth.. May 1970 17 Hindus, 59 Muslims 1 Hindu, 42 Muslims D. P. Madan Commission of Inquiry D. P. Madan Commission of Inquiry the MTM and Rashtriya Utsav Mandal shared joint responsibility for the riots report held that there was no such incident. The Commission said that police officials with the help of some Hindus invented the story at a much later stage. The Congress was not far behind in spreading communal feelings. Most Congressmen participated directly or indirectly in the riots and called the Muslims anti-national. The Hindu Dharma Rakshak Samiti was formed at this time. Its members were largely middle class Hindus. Ahmedabad’s textile industry, which provided largescale employment opportunities for Hindus and Muslims, was facing a crisis, and there was strong rivalry between the Hindu and Muslim workers in this industry. The relief work that followed the riots was not efficient and the general attitude towards the riot victims was unsympathetic. 1,286 Muslims and 323 Hindus were arrested after the riot The day the riots occurred, 8th May, all the senior officers were out of town. Another immediate reason for the riot was a quarrel that took place at a pan shop at Rath Chowk between a Muslim and some Hindus. Year Location Communities/Organizations involved/Reasons riots broke out after the announcement of the Bhiwandi riots over All India Radio. in Nonari, the riots began on 15 November after Muslims murdered a Harijan leader; a crowd of 10,000 attacked Muslim houses and shops and started looting and arson. In Sajni on 12 December, a crowd of 5000 started looting and arson after a few Muslim boys tried to molest a Hindu Brahmin girl of another village. A Hindu boy, who was beaten up by the Muslims, saved the girl; rumor was spread the that the Hindu girl was raped riots started when students from the Anglo-Bengali College and young men from the adjoining locality of Muslim weavers clashed over the question of whether the spreading of yarn by weaver boys on a part of a playground was restricting the space available for students to play Casualties Dead Injured 9 Hindus, 6 Muslims Inquiry Commission D. P. Madan Commission of Inquiry Result Remarks May 1970 Mahad, Maharashtra criticized the political parties for exploiting communal feelings. in Nonari, 107 houses of Muslims were looted and 76 were set on fire November 1972 Nonari and Sajni, Uttar Pradesh October 1977 Varanasi, Uttar Pradesh   Muslims were stabbed after being dragged out of a cinema hall and several injured The police instigated the riots by going to the Muslim locality and beating up the weavers. This led to a worsening of the situation and further clashes taking place. In another incident the police did not make proper arrangements when a Hindu procession was crossing a Muslim locality. The police, instead of firing at the miscreants in the stabbing incident, started firing on the Muslims. Year Location Communities/Organizati ons involved/Reasons Casualties Dead 23 Hindus, 2 Muslims Injured Inquiry Commission Result Remarks March 1978 Sambhal, Uttar Pradesh a big trading centre for smugglers and bootleggers. There was trade rivalry between the Hindus and the Muslims who wanted to dispossess the Hindus of their property. Commerce in Aligarh revolves around the lock industry, which is owned by rich Muslims. But there is also the exploitation of the Muslim workers by these owners. Every time a riot occurs the lock owners come out as protectors of the Muslim workers and thereafter continue their exploitation of the workers. The Hindu traders, who are followers of the Jan Sangh, had control over the raw materials for the lock industry. The Hindu traders also benefited from the riots as they got possession of a little more territory by occupying the land of the victims, which they generally leave due to fear. 19 264 were arrested; Chenna Reddy, the then Chief Minster of the state, started addressing Ganesh processions, after this incident for political gains. October 1978 Aligarh, Uttar Pradesh immediate reason for this particular riot was the murder of a Hindu. A procession was led demanding the punishment of the murderer but violence erupted when the procession was crossing the Muslim populated area. During the riots the ruling party office bearers used strong-arm methods to secure the release of some antisocials arrested by the police as a preventive measure. a particular group started throwing stones on a Ganesh procession consisting of 2000 people. September 1978 Hyderabad, Andhra Pradesh Year Location Communities/Organizati ons involved/Reasons a joint Ramnavmi procession passed through an area which had a significant population of both Muslims and adivasis. The local MLA played an active role in provoking the riots. Casualties Dead 120 killed, more than half were Muslims Injured Inquiry Commission Jitendra Narain Commission of Inquiry Result Remarks April 1979 Jamshedpur, Bihar concluded that the RSS, with its extensive organization in Jamshedpur and close links with the BJP and the BMS, had a hand in creating a climate propitious for the outbreak of these disturbances. It further said that not a single Hindu was killed by the Bihar Military Police in 22 hours of firing resorted to by the police for quelling the riots. The population of Moradabad is evenly distributed between Hindus and Muslims. The town’s brassware industry is the main source of its income. Most of the artisans in the industry are Muslims, but the traders and exporters of the finished products are Hindus. There has been a long standing rivalry between the Muslims in this area and the Valmikis, traditionally sweepers. Constant clashes occur between them over land, and the straying of pigs into the Muslim locality. riots in Moradabad was followed by Biharsharif, Merrut, Baroda, Bhiwandi, Pune and Sholapur. The PAC played a communal role, and in one particular incident 15 Muslims were killed by the PAC. August 1980 Moradabad, Uttar Pradesh Id-prayers were disrupted 1500 to and scores of people, 2000 including many young children, died in a stampede at the Idgah. The riot occurred on this particular occasion when a police constable on duty refused to chase a pig when asked by Muslims in the Idgah. A number of Harijan slums and Muslim refugee camps were attacked.   Year Location Communities/Organizati ons involved/Reasons a quarrel in a toddy shop owned by a Harijan. The trouble erupted in the Gagandiwan village having a majority Muslim population. There was also traditional rivalry between the Hindus and Muslims over a piece of land which both claimed as their own. dispute over a Shiv temple and a Mazaar in two adjoining buildings in the highly sensitive Shahghasa area Casualties Dead around 80 Injured Inquiry Commission Balasubraman ian Commission set up by the Bihar Government Result Remarks April 1981 Biharsharif, Bihar failure of the intelligence machinery and the District Administration misleading the higher authorities by not providing a correct assessment. The police did not take effective action to control the clash, which ended in rioting. The spread of false rumors affected the other villages in Biharsharif. The hold of the RSS and the Jammat-e-Islami in these areas further increased the violence September 1982 In the elections that took place before the riots, a Muslim MLA was elected, displacing the BJP candidate. Soon after, the riots broke out over a trivial issue. Outside forces, which included the Shahi Imam of Delhi’s Jama Masjid and some BJP leaders joined the fray. The worst sufferers of the riots were the Ansaris, Muslim weavers. Year Location Communities/Organizati ons involved/Reasons communal clashes occurred when the Dussera and Muharram coincided. The liquor traders from both communities looted and clashed with each other. The news of the transfer of the Hindu Police Commissioner due to pressure from the Muslim community spread like wild fire, and led to a worsening of the situation. The Hindu leaders used the opportunity to criticize the Islamic Muslims for opening an Islamic study centre in Baroda. 19 riots occurred in the city in a short span of 10 months. riots were sparked off by group rivalry between the Congress (I) MLA of Malur and the exCongress (I) MLA Casualties Dead 17 Injured 50 Inquiry Commission Result Remarks December 1982 Baroda, Gujarat After the 1969 communal riots, Baroda had witnessed a deliberate boycott of Muslim shops and establishments, which led to deterioration in the economic condition of the Muslims. There was also a rise of Islamic Fundamentalism and communal activities of the RSS and BJP. The illicit liquor trade was flourishing at that time in Baroda with a large number of shops selling local brands. Both Hindus and Muslims owned these shops. The constant competition among these shop owners often aggravated the situation. May 1983 Malur, Karnataka Three months before the riots a Harijan women was raped by three Muslim youths and it was the communal, rather than the criminal aspect of the problem, that received much importance. Soon, another incident of molestation of a Hindu girl by a Muslim boy took place. The RSS took full advantage of the situation, and instigated some militant Hindus to take revenge. Soon after, trouble erupted leading to large-scale damage to Muslim property. Communal disturbances in Malur were unknown before the advent of the RSS. Year Location Communities/Organizati ons involved/Reasons The bursting of crackers before the Jama Masjid to celebrate the victory of the Indian Cricket team in the World Cup led to communal riots Casualties Dead Injured Inquiry Commission Result Remarks June 1983 Malegaon, Maharashtra October 1983 Hazaribagh, Bihar procession led by Hindus turned violent after Muslims stopped it near the Jama Masjid trade rivalry between the Hindus and the Muslims is marked. The Muslim loom-owners sold only to Muslims, which affected the profits of Hindu traders. Cow slaughter is a sensitive issue, and Malegaon is the only district where 36 butchers had been convicted and imprisoned for three months for violating the Cow Slaughter Act. The situation worsened after the then Chief Minister, A.R.Antulay, floated the idea of constructing a martyr’s memorial to honour those who had lost their lives in the freedom struggle. The Malegaon authorities came up with names, all of which were Muslims. The Hindus objected to this on the grounds that these people had been involved in destroying temples. This issue had been responsible for escalating the tension in 1982. There was an agitation by the Muslims at that time also for dropping a chapter from the standard VIII history textbook where it was stated that the Prophet Mohammad fled to Mecca caused by negligence by the local authorities; while local political leaders persuaded the members of both the communities to start the Moharram procession and the Chaitra Ramnavmi procession to spread communal harmony, the actual intention of these leaders was to gain political advantage out of the situation. The Police inspite of being well aware of the situation did not take effective measures Year Location Communities/ Organizations involved/Reasons desecration of a mosque, followed by the call for a bandh by MIM (Muslim Itthadul Muslimeen) party. Casualties Dead 45 Injured 150 Inquiry Commission Result Remarks September 1983 Hyderabad May 1984 Bhiwandi, Maharashtra A Shivaji Jayanti 146 procession led to large scale communal violence; the ban on the Shivaji Jayanti procession after the 1970 riots was resented by the Shiv Sena. 611 October 1984 Delhi anti-Sikh riots broke out in Delhi and most parts of North India after the assassination of the then prime Minister Mrs Indira Gandhi by her Sikh bodyguards 2733, mostly Sikhs Justice Jaggannath Misra Commission of Inquiry formed in 1985. In 1999, the Justice Nanavati Commission began its investigations. Jaggannath Misra Commission recommended that the Delhi administration investigate the conduct of the delinquent police The results of the Nanavati Inquiry Commission revealed that the police force played a vital role in instigating violence. The BJP, RSS, VHP and the MIM appeal to communal sentiments and raise communal tensions on the eve of elections and religious festivals. From 1979 to 1984 there have been constant communal clashes in the city. newspapers added further fuel to the communal violence by disclosing the identities of the victims. The Congress (I) and the TDP have formed electoral alliances with the MIM The Muslim population in Bhiwandi has increased considerably since 1970 and many of them set up their own powerloom industries, which was financed by Marwaris. Therefore, during the riots, the Marwari godowns were not destroyed in Muslim areas. The increase in the number of smugglers and underworld activities also led to communal tension. The number of Pakistani nationals staying illegally in the city was around one lakh according to the unofficial figures. The pattern of these riots showed that they were organized and planned against a particular community and the many senior Congress leaders were alleged to have participated in the anti-Sikh riots. The main accused in these riots were H.K.L.Bhagat, Sajjan Kumar and Jagdish Tytler. All these senior Congress leaders were exonerated till the CBI on July 11, 2003 filed an appeal against a lower court which acquitted Sajjan Kumar. Year Location Communities/Organizati ons involved/Reasons anti-reservation agitation Casualties Dead 300 Injured Inquiry Commission Result Remarks April 1985 Ahmedabad city court in April 1986 pronounced the death sentence on five Muslims charged with the killing of 8 persons during the riots. There is large-scale poverty among the Harijans and the Muslims who primarily live in the slums of Ahmedabad. Therefore the Muslims and Harijans did not respond to a bandh called to protest the reservation policy by the upper caste leaders. This eventually led to the burning down of their houses and destruction of their property. July 1986 Ahmedabad violence broke out during the historic Rath Yatra procession through the walled city areas. Disturbances started after the annual Rath Yatra of Lord Jagannath was subjected to a heavy stone throwing barrage in the sensitive Dariapur and Kalupur localities   Year Location Communities/Organizati ons involved/Reasons Casualties Dead 6, 75 Injured 40 Inquiry Commission Minority Commission headed by Shri N.C.Saxena Result Remarks April, May 1987 Meerut blamed the police for its biased attitude in its report and stated that the Hindu communal groups aggravated the situation. October 1989 Indore riots started after a Ramshila procession was stopped. After the Ramshila procession, a Muslim local leader with political ambitions took out a rally on the occasion of Milad-un Nabi, the Prophet’s day. The procession was passing through the streets of Indore when two explosions took place leading to confusion and then the riots broke out. 7 Hindus, 20 Muslims The PAC had killed a number of young men and thrown their bodies into a canal during these riots. The media however played a positive role in uncovering the communal role played by the PAC in killing innocent people. In April 1995 that the Mulayam Singh Government announced that the 19 guilty policemen would be prosecuted. The lower-middle class, the middle strata of the population had participated in large numbers in these riots, while large section of the Harijans attacked localities inhabited by the Muslims. In some areas the rioting was between the Harijans and Muslims. The mere presence of the PAC in Muslim majority mohallas created a feeling of insecurity among the Muslims, while Hindus wanted the deployment of PAC in their localities. There was a wave of communal violence that took place in Kota, Badaun, Bhagalpur, Ratlam, Mhow, Khargone, Khambat, Palanpur and several other places. result of communal politics played by the BJP, VHP and the RSS, and it is interesting that the v iolence occurred in Congress run states. The violence in Indore and other areas were the result of political rather than religious overtones. It was soon after this wave of violence started that elections were announced. Local factors also played a significant role in the emergence of violence. Muslims form 10% of the total population of Indore and are largely backward, both economically and socially, but the important fact is that the Hindus and the Muslims have different political loyalties which encouraged the BJP and the Congress leaders to exploit the situation to their benefit. Several Muslim families suffered from police excesses. Year Location Communities/Organizati ons involved/Reasons riots broke out on the occasion of Anant Chaturdashi when Hindus took out a procession. The procession was marked by the participation of a number of Akhadas which were a part of the VHP, RSS and the Shiv Sena. Despite warnings the administration did not make proper arrangements at the time of the procession. riots occurred during the Ram Navami procession Casualties Dead Injured Inquiry Commission Result Remarks September 1989 Kota, Rajasthan The Muslims in Kota are poor, except for the Bohra Muslims who are a business community. But a large number of Muslims from this area went to the Middle-East and became prosperous. Therefore the dependency relation between the Muslims and the Hindus was disrupted. Moreover, with the coming of the Centre of Indian Trade Unions, controlled by the CPI (M), there have been more strikes and militant trade union actions. Thus, the relations between the Hindus and the Muslims ceased to be cordial from the late 70s itself. The Muslims suffered the most in the riots and among them the Dawoodi Bohras were the worst victimized. 4 Hindus, 13 Muslims. Bhadrak had a population of 70,000 Muslims at the time of the riots and two Muslim Congress leaders were popular in that area. The economy of Bhadrak was under the control of Marwaris and Oriya Hindus. But economically there was no competition between the Hindus and the Muslims. The Marwaris employ some Muslims and there is a long standing dispute between the employers and the workers on the revision of pay scales. During these riots the Muslims looted the Marwari shops and burnt them. The Muslims who had earlier voted for the Congress in the 80s switched their loyalties to the Janata Dal. The BJP was also trying at this time to get a strong hold in Orissa. Therefore it decided to take out Ram Navami processions in many places in the state. They took out a procession at Bhadrak too and surprisingly the police allowed it to pass through a Muslim locality. March 1989 Bhadrak, Orissa The mobilization campaign for Kar Sevaks to construct the proposed Ram Janma Bhoomi Temple at Ayodhya on 30th October 1990 aggravated the communal atmosphere in the country. Communal riots occurred in the wake of L.K.Advani’s Rath Yatra wherever it went.. These riots were led by RSS-BJP men to consolidate the‘Hindu’ vote bank. They were widespread over almost all the states from Assam to West Bengal, Bihar, Orissa, Uttar Pradesh, Madhya Pradesh, Rajasthan, Andhra Pradesh, Karnataka, Gujarat, Maharashtra and D elhi. Year Location Communities/Organizati ons involved/Reasons nearly 1400 communal incidents 120 riots Casualties Dead 224 38 Injured 775 170 Rioting, arson and looting was witnessed in Vyara and Bulsar towns of South Gujarat. The violence continued in Ahmedabad, Bapunagar, Baroda and Ankleshwar. 200 persons belonging to the minority community were detained under TADA, but among these there were no charges could be established against 178, nor any explosives or weapons recovered. 144 Inquiry Commission Result Remarks April to December 1990 January and April 1991 October 1990 Gujarat Gujarat Ahmedabad violence began soon after 41 the Rath Yatra was started from Somnath Rajasthan October 1990 October 1990 Jaipur Jodhpur, Rajasthan hate campaign organized 52 by the BJP since the Rath Yatra started from Somnath VHP, BJP and Bajrang 20 Dal called for a Jodhpur bandh to protest the arrest of L.K.Advani 100+ Uttar Pradesh >From the morning of the bandh, BJP leaders including MLAs terrorized a section of the people by using physical force and provocative slogans, which resulted in communal violence. The administration shielded the miscreants but adopted antiMuslim postures. Curfew was imposed in 49 districts Year Location Communities/Organizati ons involved/Reasons after the BJP chief started the Rath Yatra Casualties Dead 33 Injured Inquiry Commission Result Remarks October, 1990 Lucknow November 1990 Agra April-May 1990 Kanpur situation in the city was tense due to the Rath Yatra by L.K.Advani. The incident that led to riots was the stabbing of a scooter rider. 20 to 22 similar incidents occurred during the same time at different places. The city was a victim of communal riots thrice within a year. 31 mostly Muslims army had to be deployed. But despite its presence it became difficult to bring the situation under control and the riots became a regular feature for the next two months. The VHP leaders in the town were engaged in instigating communal sentiments. The city remained disturbed for nearly two months, despite the curfew imposed. 669 arrested. Communal violence resulted from a clash between mafia dons to establish a foothold in politics by communalizing incidents that resulted in violence. The city was tensed during this time due to the Rath Yatra organized by the BJP, RSS and VHP. Therefore communal riots could break out with slight provocation. But the riots that broke out in May were organized and planned. It started with the aggressive BJP stormtroopers taking out procession in Muslim dominated Lakkarmandi area and hurling abuses at the community. This was a followed by retaliation from few Muslims and four persons got killed. The next day disturbances began again due to a BJP meeting which was right in front of a thickly populated Muslim area. This led to communal riots and the police had no control over the mob. Year Location Communities/Organizati ons involved/Reasons began in Chandni Chowk area when L.K. Advani’s Rath Yatra was passing through Casualties Dead 100+ Injured Inquiry Commission Result Remarks October 1990 Delhi October 1990 Hailakandi, Assam October 1990 Beawar, Maharashtra Hindus demanded a government plot for the construction of a Kali Temple which for a very long time was commonly owned by all the communities and used for all public functions. The District Magistrate, Halakandi at that time was a Muslim and the BJP exploited this factor to its own benefit. VHP and BJP gave a call for Baewar bandh to protest against the arrest of L.K.Advani 30 to 40 people who were participants of the rally attacked the Deputy Imam of the Fatehpuri Masjid. As soon as the news of the attack on the Imam spread to the other parts riots broke out in Lal Kuan and Jama Masjid Chowk Communal tension began to rise as soon as VHP, RSS and BJP organized pujas to purify the bricks for Shilayas at Ayodhya. The continuous migration of people from Bangladesh also instigates violence between the two communities In an effort to close Jai Mandir Cinema hall, a skirmish erupted between students and its employees. The RSS and BJP gave this small incident a communal angle. The administration formed peace committees to maintain communal harmony. The peace committees had representatives of various political parties and religious organization. These were the very people who instigated communal violence. Year Location Communities/Organizati ons involved/Reasons RamjanmabhoomiMasjid controversy Casualties Dead Hindus, 896 Muslims Injured Inquiry Commission Result Remarks October 1989-90 Bhagalpur, Bihar Bhagalpur Communal Riots Inquiry Commission submitted its report after six years but the members was not unanimous in their findings of the riot. While two members of the commission blamed the BJP-VHP and the Muslim fundamentalists for the riots, the Chairman Commission held the Congress responsible. October 1990 November 1990 Patna Indore, Madhya Pradesh Rath Yatra organized by the BJP 18-100+ 7 Hindus, 6 Muslims 150 demand to set up an Inquiry Commission was rejected by the Chief Minister center for crime, and the politicization of crime. There are a large number of Muslims in and around Bhagalpur. Many Muslims are either weavers or in the powerloom business. Some Muslims are well-todo businessmen or property owners. The intelligence sources and the people were well aware of the likelihood of riots breaking out, but did not stop the Rath Yatra procession and allowed it to pass through a Muslim dominated area. There is intense rivalry between two factions of the Congress here, which is reflected through gang wars even before the riots. Gang rivalries emerged during the dispute between the Hindus and the Muslims in the celebration of their festivals. The Superintendent of Police played a blatant partisan role during the riots. Along with Bhagalpur city around 206 villages were affected. 3000 powerlooms were looted and burnt. 1100 Hindus and 900 Muslims arrested 7 houses and 5 shops burnt and 8 Mosques damaged; large scale damage to property. riots here continued for 5 d ays in which a Mosque was destroyed and a Temple desecrated. Year Location Communities/Organizati ons involved/Reasons Casualties Dead 60 Injured Inquiry Commission Interim Report an organization called the CFD 350 Result Remarks December 1990 Hassan, Mandya, Madikeri and Mysore, Karnataka Hyderabad Hyderabad the arrest of the BJP chief, L.K.Advani, in Bihar a fight between two gangs of land grabbers belonging to different communities; stabbing of a hawker boy blamed a local organization, the Hindu Yuva Sakti for the events leading to the riots After S.Banagarappa took over the Chief Ministership from Veerendra Patil, he formed a state level committee for bringing communal harmony BJP and RSS exploiting the Rath Yatra, Kar Seva and Ram Temple to ignite communal passions. The MIM too joined the fray. It was assumed that the killer must be Muslim, and soon 150 persons allegedly belonging to the Congress went on a stabbing spree. In this incident 20 Muslims were killed. The Majlis retaliated by killing migrant construction workers and each time a construction worker was killed, the BJP went on a procession with the body. This instigated further violence and the riots lasted for 10 days, The riots stopped after the resignation of the Chief Minister Chenna Reddy. a result of aggressive electioneering by the BJP; since the atmosphere was already tense this small incident was only an excuse to start the riots. The city once again witnessed communal frenzy on the occasion of Muharram. The frequent riots in the city are a result of communal politics. Moreover, the city is very congested with Hindus and the Muslims living almost in segregation. There is a high rate of unemployment, poverty and lack of education, which exacerbates the riots. October 1990 December 1990 April-July 1991 Baroda a boy was hit by an auto rickshaw   Location Communities/Organizati ons involved/Reasons Rioting began on Election Day when the Hindus allegedly prevented the Muslims from voting; In November the riots began with the Kali religious procession organized by Nav Sangh Club. Its members were divided into two groups, one of which was led by the BJP-VHP-RSS. When the procession entered a Muslim locality, slogans were shouted, and crackers were burst. Rumors spread that the idol was broken by the Muslims. Casualties Dead 50+ Injured Inquiry Commission Result Remarks MayNovember 1991 Benaras, UP In Benaras, a large number of Muslims are weavers and they suffered the most during the riots. The rioters were led by the PAC. Most of the Muslims are weavers though some have turned entrepreneurs and are prosperous. The present phase of riots in Benaras is also a result of the growing competition between the prosperous Muslim entrepreneurs and traditional Hindu traders. The police force in Benaras after the Ram Janmabhoomi episode was highly communalized. Between 1967 and 1991 Benaras witnessed 12 communal riots. In November 1991, Instead of the antisocial elements it was the police that looted and terrorized the Muslims. Communal riots erupted on the Election Day, because the BJP was upset that it would to lose the Meerut city seat. The Janata Dal candidate received the Muslim and Dalit votes while the BJP got the Hindu votes. There was thus a complete polarization of votes. The violence soon spread to 13 more villages in the area. May 1991 Baroda, UP 4 Hindus, 24 Muslims October 1992 Sitamarhi, Bihar a religious procession taken out by one community was stopped by another community Riots after the demolition of Babri Masjid Year Location Communities/Organizati ons involved/Reasons A bandh was called by a Muslim organization which did not have much of a following among the Muslims. The bandh was followed by the damaging of a dyeing mill and soon the situation deteriorated into a riot. Casualties Dead Less than 200, 95% Muslim Injured Surat has a considerable population of Muslims who are mainly into the trading business, and have a close business relationship with the Hindu traders which was the reason attributed for communal harmony in Surat. The unemployment level in the city was also low. But, from the late 80s, there was growing incidents of crime as migrant workers who are not rooted in its culture have settled in the city. The hate campaign by the RSS-BJP combine also added fuel to the situation. The Babri Masjid Action Committee and other Muslim leaders also played with the emotions of the Muslims. The atmosphere in Surat was tense and the Babri Masjid in cident provided the opportunity for organizations to start the riots. The manner in which large scale looting and burnings took place revealed that the riots were pre-planned. Inquiry Commission Result Remarks December 1992 Surat Year Location Communities/Organizati ons involved/Reasons the repeated showing of the debris of the Babri Masjid by BBC instigated more violence; a Muslim mob attacked a temple which added to the fury 1993 – the Shiv Sena seemed to have been preparing for these riots Casualties Dead 400+ and 600+ mostly due to police firing and mostly Muslims Injured Inquiry Commission Justice Srikrishna Commission Result Remarks December 1992, January 1993 Bombay blamed the Shiv Sena chief, Bal Thakeray and Sena activists for the riots. It blamed them for their ‘political role’ in fomenting communal frenzy and organizing attacks on Muslims. On the role of the Congress government in the State, the Commission observed that inefficient political leadership, vacillation for political reasons and conflicting orders issued to the Commissioner of Police resulted in a dilemma to shoot or not to shoot. 30,000 Muslims were displaced. On 9th December mobs of Hindu men entered Muslim homes, ransacked their belongings, often killing a family member. The main victims during these riots were the poor Muslims and also the middle-class Muslims of BHEL township of Bhopal. The state government was not able to provide the adequate security to the people and the police also played a vital role in aggravating the situation. December 1992 Bhopal 143, majority Muslims Year Location Communities/Organizati ons involved/Reasons A blast in the Hindu Munnani office in Madras Casualties Dead 4 Injured Inquiry CommissionResult Remarks March 1995 Madras April, 1995 Chitradurga, Karnataka Kerala April 1995 a quarrel between two groups of bus agents belonging to two different communities Riots broke out between Christians and Muslims. visit by members of the National Minorities Commission The bomb was planted by a Muslim youth who was also responsible for planting a bomb in the RSS office in August 1993 when 13 people were killed. The Munani was targeted because of a provocative speech delivered by its State President, Rama Gopalan. There was a powerful blast in Rameshwaram where a BJP activist was also stabbed to death; over the years, there has been an increase in the activities of the RSS-VHP. The Muslim population in the state is quite prosperous as compared to Muslims in other states but again with an increase in the flow of Middle East money there has also been an increase in the Muslim fundamentalist activities in many parts of the state. The state has become communally sensitive after the BJP expanded its political base here. It did not have a past history of communal riots A place of worship was damaged in the riots and fishing equipment worth several lakhs destroyed The Muslims alleged that the police were a silent spectator. One of the Samajwadi Party leade rs alleged that the violence was designed to punish the SP workers by the Mayawati government. Though the village Rajputs supported defusing the conflict, the attitude of the village head was instrumental in instigating the violence. June 1995 Rankhandi, UP Hindus objected to the construction of a mosque. After the Mosque was finally constructed, a crowd collected and destroyed it 1 in police firing   Year Location Communities/Organizati ons involved/Reasons four Muslims were killed in a quarrel over a boundary wall Communal clashes occurred on the occasion of Ganapati procession Casualties Dead 5 Injured Inquiry Commission Result Remarks July 1995 Palmau, Bihar September 1995 Madras and Hyderabad 2 in Hyderaba d 100+ January 1998 Kanpur an attack on the Imam of a mosque; the protests following it turned to clashes between Hindus and Muslims February 1998 Ajmer, Rajasthan alleged to have been started by some communal element among the shopkeepers outside the Dargah of Ajmer Sharif local police in the State are highly communalized and the corrupt state of affairs further aids in the occurrence of communal violence In Madras stones were pelted on Muslims who were offering prayers in a Mosque. It was alleged that the Hindu Munnani leaders had a hand in the clash. The riots in Hyderabad were more serious due to a past history of communal riots in the state. The police claimed that the clashes were an outcome of the Lok Sabha elections which were to take place. Kanpur has also been communally volatile in the past and in the recent years, with the organization of rallies and processions by the BJP the number of such incidents has increased further. The city has a large population of Muslims and the riot was. There are shops owned by the majority community outside the Dargah but houses are of the minority community, and miscreants set these shops and houses alight. A memorandum presented to the Prime Minister Inder Kumar Gujral alleged that the police entered the Dargah with their shoes on and lathi charged the people offering prayers and also fired in the air. Year Location Communities/Organizati ons involved/Reasons riots followed the blasts that killed 60 people it was alleged that the blasts were organized by the al-Ummah and alJihad organizations, aided and abetted by the ISI Casualties Dead Injured Inquiry Commission P.R.Gokulakri shna Commission of Inquiry Result Remarks February 1998 Coimbatore a definite lapse on the part of the police personnel, deputed for surveillan e and checks, who ought to have discharged their duties more rigorously, vigilantly and intelligently. May 1998 Moradabad, University Press Rioting broke out after an acid bottle was thrown on the ‘taziah’ procession allegedly by BJP supporters riots started when a Muslim mob coming out of a Mosque near the Charminar in the old city went berserk and attacked shops in the area. The trouble began after the circulation of an anonymously produced pamphlet lampooning the religious sentiments of Muslims June 1998 Hyderabad The target of the attack was allegedly L.K.Advani who was to address an election meeting in the city. The police arrested some 500 people in connection with these blasts. Coimbatore had witnessed communal riots in 1997 as well and the Hindu Munnani activists were alleged to have played a key role in those riots. While L.K.Advani escaped the attack, BJP got a lot of sympathy votes. Coimbatore has also been a center of Muslim fundamentalist activities and the BJP has been trying to expand its political base in the city. Around 80 people were arrested including several political leaders who tried to visit the riot affected areas. The Moradabad riots took a serious turn mainly due to the alleged involvement of the political parties. the army was alerted and the Union Home Ministry was urged to send the Para-military force. There were different reasons given for the occurrence of the riots but all pointed the responsibility of the different political parties. An ex-mayor of the city who w as accused of distributing these pamphlets surrendered, and there were five more arrests made in this connection. Year Location Communities/Organizati ons involved/Reasons the VHP and Bajrang Dal activists terrorized the Muslim community over some Muslim boys marrying tribal girls Casualties Dead 2 Injured Inquiry Commission Result Remarks July 1998 Bardoli and Sanjeli, Gujarat October 1998 Nalanda and clashes erupted over the Mungher, Bihar issue of immersion of the Durga idol in the Katrapar locality in Nalanda Ahwa and the BJP and Bajrang Dal Dang districts, attacked Christian Gujarat churches Suratkul, Karnataka Manoharpur, Orissa an eve-teasing incident involving a Muslim boy and a Hindu girl Graham Staines, an Australian-born Christian Missionary was burnt alive along with his two children by VHP activists led by Dara Singh The VHP consider the tribals as Hindus and held ‘dharma sabhas’ in these villages. After every such event, Muslim shops were looted and burnt. The police was asked to stay away and threatened with being transferred. Marriages between Hindu girls and Muslim boys are opposed by these organizations and Christians too have come under attack in many parts of Gujarat. Some 200 copies of the Bible were burnt by the Sangh Parivar activists claiming that they were a means to convert the people. The leaders of various political parties tried to gain political mileage out of the incident. In Munger, 27 people including three policemen were injured. Though a peace committee was constituted by the state home minister, the committee members traded charges and Christians were even accused by the members of being ‘naxalites’. The riots continued in January the following year and were encouraged by the Hindu Jagran Vedike After the Babri Masjid attack when the VHP and Bajran g Dal could not attract the support of the masses, they started following a new strategy by attacking churches. December 1998 January 1999   CM JH.Patel ordered an inquiry The Wadhwa Commission concluded that Dara Singh was responsible for the killings, but did not see the hand of any other communal organization. Year Location Communities/Organizati ons involved/Reasons riots broke out after two people were killed on the occasion of Mahavir Jayanti and Idul Fitr. Riots broke out again in July after an Indo-Pak cricket match Casualties Dead 1 Injured Inquiry Commission Result Remarks January-July 1999 Ahmedabad July 1999 Harda, MP September 1999 December 1999 Surat Auranagabad December 2000 Kolhapur, Karnataka a communal mob confronted the police and the Deputy Superintendent of police was killed. violence broke out during the Ganapati festival a procession of Muslims and the Samajwadi party members to mark the seventh anniversary of the demolition of Babri Masjid was lathi- charged by the police riots broke out when some people of the minority community did not close their shops after a bandh was called by the Shiv Sena over the killing of an Army Jawan in a bomb explosion in Kashmir – 29 – In the second incident, there was an organized attempt to distribute crackers among the youngsters. The cricket match incident was followed by the Kargil war, when demonstrations were held against Pakistan in which both Hindus and Muslims participated. However, in many demonstrations objectionable slogans were raised. Curfew was clamped in the area and the violence continued for a couple of days. About 90 persons were arrested in this connection. 27 government ordered a judicial enquiry The riots were a result of a dispute over the route to be taken by the procession The Shiv Sena had flooded the whole area with saffron flags just before the riots. Several journalists were injured in the police lathicharge. The police had also permitted the Shiv Sena to organize a religious ceremony just before the riots broke out. The shops which did not close were stoned by a 10,000 strong crowd. a few injured Year Location Communities/Organizati ons involved/Reasons after the Jama Masjid was gutted due to a short circuit Casualties Dead Injured Inquiry Commission Result Remarks January 2001 Kishtwar, Jammu March 2001 March, 2001 Nalanda, Bihar Kanpur two groups clashed on the occasion of Holi in Shambhu village the protest march taken out by the Students Islamic Movement of India (SIMI) over the burning of a copy of the Quran turned violent The state came under the spell of communal politics after the emergence of the Jamaat-i-Islami which began as a cultural organization. After it won 5 seats in the Assembly elections, it started showing its communal colors. There are many other communal organizations that have come up now in Kashmir and terrorist activities further encourage communal violence. Over the years the BJP has also gained some political mileage in the state. Superintendent of Police brought the situation under control The procession was fired upon by the PAC killing 12 persons, all young Muslim boys. The PAC was itself a party to the looting that followed. The SIMI has spread communal poison over the years and instigated the minds of Muslim youths through provocative posters. In spite of its controversial role the PAC is deployed as soon as a disturbance emerges. The procession was taken out to demand the arrest of people who were involved in the construction of a religious structure in a village near by. April 2001 Beawar, Rajasthan a VHP-BJP procession was stoned and miscreants threw bottles of acid on it Year Location Communities/Organizati ons involved/Reasons violence erupted after the murder of a youth belonging to the minority community following an incident of eve teasing Casualties Dead Injured Inquiry Commission ResultRemarks June 2001 Chamrajnagar, Mysore Jamner, Maharashtra June 2001 July 2001 Moradabad, UP a gang of miscreants attacked the houses of the minority community August 2001 August 2001 Amravani, Maharashtra Ahmedabad October 2001 Malegaon, Maharashtra Shiv Sainiks attacked Muslims who were taking their oxen for slaughter hawkers belonging to the minority community were beaten up in the Maninagar area. arrest of a Muslim youth distributing pamphlets outside a Mosque 2 1 in police firing 30 10, including 4 policemen several 12 persons were taken into custody after the riots. Arson and looting took place on a large scale but there was no loss of life. Many people came out into the streets carrying swords and began looting and burning property. The population of Muslims in this town happens to be quite substantial, whereas Sarpanch and the MLA both belonged to the BJP. Those involved in the looting and arson fled the town and were not arrested even several days after the incidents. no one was arrested. The police said that the motive behind the clashes could have been robbery. But, a deputation of the Jamait-ul-Ulema visited the village and refuted the police theory, because those killed were very poor and had hardly anything in their houses worth robbing. The police arrested 70 persons in this connection. Four Bajrang Dal activists were arrested for inciting violence. 13, including 3 in police firing Year Location Communities/Organizati ons involved/Reasons the burning at Godhra, of a coach of the Sabarmati express which was coming from Ayodhya, carrying kar sevaks Casualties Dead 2000+ Injured Inquiry Commission More than 30 reports have been prepared by various committees. On March 6, 2002, inquiry committee under Justice (Rtd.) KG Shah and Justice Nanavati established Result Remarks February, 2002 Ahmedabad, Gujarat Their common finding has been that it was a one-sided carnage and not a riot in the usual sense. The violence continued for about a month. The administration as well as the government did nothing to control the violence and right-wing organizations like the VHP and Bajrang Dal got full support in spreading violence. The Modi government benefited from all this as the BJP won the Assembly elections in December, 2002. February 2002 Kaithal, Haryana linked to the Gujarat violence March 2002 March 2002 Bhivani district, a mob of 300 persons Haryana were incited by rumors of cow slaughter Rajasthan violence occurred on the occasion of Muharram. The immediate reason for the violence was the organization of a yagna in a temple by the VHP, BJP and Bajrang Dal Mobs pulled down a Mosque and considerable damage was done to property. The police made feeble attempts to stop the mob, which later demolished the Macesoleum of Pir Nurani Badshah and extensively damaged three others. two mosques and 15 shops and houses belonging to the Muslims were attacked The population of the area comprises 25 percent Muslims and was once considered to be a stronghold of the SIMI. Year Location Communities/Organizati ons involved/Reasons riots began when some Muslim organizations led by the Muslim Vikas Parishad gave the call for a bandh to protest against a Christian Baptist priest in the US describing the Prophet as a terrorist Celebrations over India’s win against Pakistan in the World Cup turned violent Casualties Dead 9 Injured 115 Inquiry Commission Result Remarks October 2002 Sholapur, Maharashtra The protestors went in procession after prayers on Friday afternoon and threw stones at a Navratri pandal. The Hindus retaliated and riots broke out.. 500 arrested. March 2003 Gujarat 1 in Gujarat 9 several elsewhere several Similar incidents also took place in Vadodara, Gorakhpur, Gajrawadi, Kolkata and Bangalore Marad was a case of planned attack when some well armed men came and killed members of a particular community. May 2003 Marad, Kerala About the Author B Rajeshwari is a Research Scholar at the Center for Political Studies, Jawaharlal Nehru University, New Delhi. She is writing her MPhil dissertation titled â€Å"Power, Knowledge and Globalisation – A Case Study of TRIPS.† Her research interests include issues relating to Communal Violence, Governance and Development. Currently she is Research Assistant at the Institute of Peace and Conflict Studies.

Descartes vs. Spinoza Essay

What I will do in this following paper is to discuss two very interesting philosophers, Rene Descartes and Benedictus de Spinoza. I will discuss each philosopher’s perspectives and insights on their most recognized theories and thoughts. I will then evaluate them and then give my opinion on the given topic. By doing this, I will contrast the similarities and differences between the two genius minds. By the end of the paper I will have discarded some ideas and opinions from each of the two and will have my own judgment that consists of thoughts from Spinoza, Descartes and my self put together. Themes On Descartes: Existence of God- Descartes’ View – One of the most famous and debatable theories Descartes had was his proof of the existence of God. He had for steps on the ladder to prove this. 1) Everything including our ideas has a cause. 2) We have an idea of God. 3) Nothing less than God is adequate to be the cause of our idea of God. An lastly 4) Therefore God exists. My View – Considering the fact that Descartes was a rationalist and a very religious man, you can see why he would desperately try to make sense of everything, including God. I believe his proof that he has laid out for us that God exists is false. What Descartes is trying to tell us is that our idea of God comes directly from God himself and that we cannot create something in our minds that we have not already witnessed by our senses. But I believe we can implant the idea of God in our minds without God planting it for us. Since man has been on this planet, we have been evolving. I believe our idea of God is a collection of thoughts and ideas that has evolved. Ideas such as security, peace, direction, order, separating good and evil, questions to our existence, comfort, space, answers to questions no one has. It is all these thoughts, ideas and more put together in our minds overtime that create this all mighty powerful being who knows all and is all that we call God. The U-Turn- Descartes’ View – One of the aspects Descartes strived to find was â€Å"certainty†, searching for absolute foundation. He felt in order to come across certainty; we must first doubt everything we know. To help people comprehend his idea, he created the U-Turn as a visual reference to understand. As we go down the â€Å"U† we first doubt common sense, then we doubt awake/sleep since he believes we can’t distinguish the difference. We continue to go down the â€Å"U† by doubting mathematics because there could be an â€Å"Evil Genius† that tricks us into believing something untrue. At the bottom of this U we reach the point where nothing is certain except one thing according to Descartes, which is our existence. He says â€Å"I think, therefore I am†, which means the only thing we can be certain about is our own existence. He then stops and says if we exist, then there must be a God, and this is where the U takes its turn and moves upwards. He then says if God exists he would not deceive us because he is all loving and caring, therefore we have no reason to doubt mathematics, followed by ourselves (body/mind) and lastly we can then be certain about the physical world, no need to doubt it. My View – I find this to be an interesting concept that Descartes has formulated in his mind, one that is most definitely worth thinking about and taking into consideration. But in my point of view, there is a break in his chain. From the moment he mentions we doubt being awake and asleep is where I think his U-Turn collapses. Descartes says we can not distinguish the difference between the two, but that’s only true to a certain point. As humans we have logic, common sense and we are aware of most of the knowledge we obtain. We know that we live a life every day and that we need rest every night; and we know that sleeping is a form of rest which sometimes includes bizarre, twisted, chaotic scenarios which we call dreams or nightmares. The argument he made on this segment of his U-Turn concept was only half true. He was right on the fact that we can not distinguish the difference when in a dream state but wrong on the idea that same goes for when we are awake. As human begins we may not be able to have any reasoning, logic or understand the fact that we are dreaming but when we are not dreaming we can logically know we are awake and be able to know the difference between awake/sleep which means we don’t have to doubt common sense or mathematics anymore. If this is the case then Descartes U-Turn theory is wrong and the idea that the only thing we can be â€Å"certain† about is our own existence is false. Themes On Spinoza: Conception of God- Spinoza’s’ View – Spinoza went on a whole different direction when it came to God. Up to his point in time most people believed in a transcendent God, this meant that they believed in a personal God that was all loving, caring and would not deceive us human beings. People would prey to this personal God for various things like comfort and security, but Spinoza had his own belief. His conception was quite different from that of anyone else. His conception of God was non-personal (Non- Transcendent) and was the totality of everything that is immanent. He explained that our infinite Universe is one that has no outside and is also one big web where everything in it is connected. What he is basically trying to say is that God=Nature, God is the totality of everything that is. My View – Spinoza’s conception of God is quite absurd. There may or may not be a God but if there is, it is definitely not the totality of everything that is. The meaning of God is a higher supreme being that would have a higher consciousness than humans. There is a difference between nature and God. I feel nature is more on the lines of what he is trying to say but uses the word â€Å"God†. God can not be everything that is because then that would mean we are part of the make up of God and that is absurd. How can everything in the universe that has no conception of God be a part of God? His thoughts and ideas on this subject don’t add up in the end and don’t seem like an acceptable solution to the questions revolving around â€Å"God†. Ethics: On Interconnected Self- Spinoza’s’ View – Spinoza said that freedom of choice is an illusion and that everything that happens is part of a necessary order witch is completely rational. My View – If freedom of choice is an illusion and everything is already set to happen before it occurs†¦then why are we making choices in the first place? I believe we do have freedom of choice and that we set our own destiny. Everything will be set but is not set yet. We must make choices and decisions to get to where we want to or do not want to. This can be compared to a video game, the programmer and the player. The programmer sets al these scenarios, levels, obstacles, directions and gives the gamer various choices to make. The player goes through these obstacles, and makes choices where many possibilities are presented to him/her. Ultimately the game will finish one way or the other with the choices that the player makes. All these various different possibilities were laid out (each which had its own outcome) but the player made the decision to get to where he/she is now. Overall Comparison: After taking in everything these two philosophers have presented and evaluating their ideas, I have come up with my own thoughts. I believe Descartes had a much more reasonable and acceptable point of view than Spinoza. Descartes thoughts and concepts were easier to understand and coupe with. I disagree a lot with both of the two but my mind has a greater understanding of Descartes perspective. Spinoza was so special in his own way because of his unique ideas but his concepts on God and ethics seemed to far fetch. Descartes seemed to be on a perfect track until he took a couple things too far like God, trying to prove his existence. If we are to gain knowledge through sense experience then technically we have no knowledge of God, jus a compound of thoughts and ideas to create such a being. Overall I like Descartes philosophical way of thinking more than any other philosopher and feel we can learn a lot from him including helping ourselves to think in a more abstract philosophical manner. Sources Of Information: 1) A History of Western Philosophy : Hobbes to Hume (Second Edition) 2) individual. utoronto. ca/mtlin/god. pdf 3) www. utm. edu/research/iep/s/spinoza. htm 4) http://serendip. brynmawr. edu/Mind/17th. html 5) www. trincoll. edu/depts/phil/philo/phils/descartes. html 6) www. connect. net/ron/descartes. html.

The Effects of Decreasing Oil Prices on OPEC Creator States Essay

The Effects of Decreasing Oil Prices on OPEC Creator States - Essay Example OPEC was founded in Baghdad, triggered by a 1960 law instituted by American President Dwight Eisenhower that forced quotas on Venezuelan and Persian Gulf oil imports in favor of the Canadian and Mexican oil industries. Eisenhower cited national security, land access to energy supplies, at times of war. When this led to falling prices for oil in these regions, Venezuela's president Romulo Betancourt reacted seeking an alliance with oil producing Arab nations as a preemptive strategy to protect the continuous autonomy and profitability of Venezuela's natural resource: oil (Perkins, 2005). As a result, OPEC was founded to unify and coordinate members' petroleum policies. Original OPEC members include Iran, Iraq, Kuwait, Saudi Arabia, and Venezuela. Between 1960 and 1975, the organization expanded to include Qatar (1961), Indonesia (1962), Libya (1962), the United Arab Emirates (1967), Algeria (1969), and Nigeria (1971). Ecuador and Gabon were members of OPEC, but Ecuador withdrew on December 31, 1992 because they were unwilling or unable to pay a $2 million membership fee and felt that they needed to produce more oil than they were allowed to under the OPEC quota. Similar concerns prompted Gabon to follow suit in January 1995. Angola joined on the first day of 2007. Indonesia reconsidered its membership having become a net importer and being unable to meet its production quota. The United States was a member during its formal occupation of Iraq via the Coalition Provisional Authority (Yergin; Perkins, 2005). Indicating that OPEC is not averse to further expansion, Moh ammed Barkindo, OPEC's Secretary General, recently asked Sudan to join. Iraq remains a member of OPEC, though Iraqi production has not been a part of any OPEC quota agreements since March 1998. In May 2008, Indonesia left the OPEC group because of the soaring prices and the rising oil demand in East Asia. Economists think that the withdrawal of Indonesia will have little effect on OPEC and on the oil prices even though it has a high percentage in world oil production (Kohl, 2002; Perkins, 2005). The persistence of the Arab-Israeli conflict finally triggered a response that transformed OPEC into a formidable political force. After the Six Day War of 1967, the Arab members of OPEC formed a separate, overlapping group, the Organization of Arab Petroleum Exporting Countries, for the purpose of centering policy and exerting pressure on the West over its support of Israel. Egypt and Syria, though not major oil-exporting countries, joined the latter grouping to help articulate its objectives. Later, the Yom Kippur War of 1973 galvanized Arab opinion. Furious at the emergency re-supply effort that had enabled Israel to withstand Egyptian and Syrian forces, the Arab world imposed the 1973 oil embargo against the United States and Western Europe. In the 1970s, the great Western oil conglomerates suddenly faced a unified block of producers. This Arab-Israeli conflict triggered a crisis already in the making. The West could not continue to increase its energy use 5% annually, pay low oi l prices, yet sell inflation-priced goods to the petroleum producers in the Third World. This was stressed by the Shah of Iran, whose nation was the world's second-largest exporter of oil, and one of the closest allies of the United States in the Middle East at the time. "Of

The benefit of drag race Research Paper Example | Topics and Well Written Essays - 2000 words

The benefit of drag race - Research Paper Example Since the development of motorcycles and automobiles, the drag racing has existed as a form of motorsport. It has also being existed as street racing. The form of street racing is regarded as illegal. This is mainly due to the fact that Street racing can violate the rules and regulation of society. Bracket racing and heads-yup are the two forms of drag racing. This research paper will analyze and discuss about the benefits of drag racing. The exciting new sport named drag race has grown more popular among the new breed of racers. People who are fond of racing are most interested to travel fast rather than slow. There are certain basics of drag racing. Before the start of every drag racing, racers using advanced motorcycles and automobiles are permitted to execute burnout. The process of burnout improves the traction and heats the tires. It is vital before every race that tires are heated so that it can help to grip the surface for better control. It can also benefit to sets the rubber down. Christmas tree is a system that can help to start drag race automatically. This system consists of six light, one green, one blue, one red and three ambers. There are several racing organizations around the world that oversees the drag racing. Several organizations are located at South Africa, Australia, North America, Europe, Caribbean and New Zealand (Scott, 2010). The Australian National Drag racing Association, the National Ho t Rod Association, the New Zealand Hot Rod Association, etc. These are some organizations and there are many more around the world that helped to start drag racing events. Mickey Thompson was inventor of first slingshot. This is not a normal race. Each details of the race are effectively measured to be advanced from other competitors. Speed, reaction time and elapsed time of the car are measured by the experts to notify the period of time taken by cars to cross the finish line. Drag racing can benefit economically and technologically.

Transformation of African culture in Midaq Alley and Death and The Research Paper

Transformation of African culture in Midaq Alley and Death and The King's Horseman - Research Paper Example The novel critically focuses on the presence of the British soldiers during WWII, and these represent the western forces that have been brought to Midaq valley and influence the lives of people in this area according to the western cultures. Likewise Wole Soyinka’s Death and the King’s Horseman deals with the questions of cultural identity, the themes and forms of the general audience as the author brings them out clearly. The book presents contrast between the life of Europeans and the lives of Africans in a contrast of cultures. To this, Soyinka attributes lives to the forms of lives that originally developed on African soil and in the civilized world to mean Africa and European respectively. The difference of what is perceived as local and what is imported through the white man presents a case of contrast and the play brings out these contrasts to indicate how the western culture has influenced people on the African soil. Therefore, the two books portray a case of cu ltural degradation where Africans are influenced by the western cultures through a process that is termed as civilization, to adopt new ways of lives and depart from their traditional ways of life. The negative influence of the western culture in Midaq valley is portrayed by Hamida. This is a lady who grows in middle class environment and has no attachment to her mother or to any other neighbor. Hamida knows that she is beautiful and wants to control men those who are powerful and those that are rich (Amyuni, 1). While her husband Abbas is away in the army making an honest living, she is attracted to the rich Salim who is lasting for her. Hamida later realizes that prostitution is her calling and she is a â€Å"whore by instinct† (Mahfouz, 205). This presents a case of immorality where the riches that are accumulated in Cairo as are breaking up families and African communal settings as well as values. Mahfouz (1) explains Midaq valley to be enclosed between 3 walls with darkn ess. The unity and communal life is portrayed by uncle Kalim where he says; â€Å"good evening everyone.† Come on its time for evening get together†¦Ã¢â‚¬ ¦..† this is a setting that would portray a close connection between the people of Midaq Valley, which has been broken by the presence of the white man with women such as Hamida turning to prostitution with these rich men. Mahfouz further explains how Hamida realizes that her honor had been bought several times by the British soldiers; meaning that she has been prostituting with these soldiers. This case is portrayed by Alwan a family man with complete family but is not satisfied with his wife he is â€Å"unable to find the pleasures he yearned for in his wife† this makes him be attracted to Hamida (Mahfouz, 80). In addition the book presents the negative changes of religion though civilization. This is observed when Mr Kirsha claims that â€Å"public reciters still have an appeal which won’t disap pear. The radio won’t replace us† the cafe owner however replies that â€Å"this is you say and not what my customers say and you are not going to ruin my business† (Mahfouz, 5). Though Kirsha and other public reciters had been used to recite the Quaran in public places with no resistant, the radio that represents the western civilization has brought another element where people see beyond this, and are not any more interested in these reciters or too much of their religion . This might be attributed to civilization,

Video review Assignment Example | Topics and Well Written Essays - 250 words - 2

Video review - Assignment Example The bureaucratic class was also intelligible and competent for helping spreading literacy skills throughout the kingdom through education and social reforms. However, this glass was not destined for Catholicism, which the video barely discusses. Much like economic inequality today, literacy during their religion revival was trickling down. Second, the Catholic Church had integrated the Roman organizational structure for centuries before Charlemagne’s rule. Yet the narrators make it seem as if Charlemagne was beginning from scratch when forming and enacting education reforms to spread literacy. Third, Charlemagne did promote liberal arts but did not operate without support. Liberal arts were already existent but not homogenous, centralized, and integrated into the system, which became Charlemagne’s role. The narrators did not clarify several annotations. First, I did not understand at Charlemagne’s inability to master writing truly meant. I get that Charlemagne was dealing with immense diversity and was possibly the reason he could not interact with others fluently (Smarthistory 2013). Was Charlemagne unable to put his own thoughts to paper or was he able to write

Build a Model (Micro) Essay Example | Topics and Well Written Essays - 500 words

Build a Model (Micro) - Essay Example Therefore higher the percentage of students with disability, lower will be the API. API is highly dependent on the credential of the teachers. Higher the percentage of full time teachers in a school the better will be the API. In other words higher the dependence of a school on part time teachers, lower will be its API. In this model we want to visualize that how the parental education will affect the school performance. Ceteris Paribus, we see that Y = aX1 + z where z is a constant and a>0. If we want to plot this relation we have to measure average parent education on x axis measured in unit years and API being dependent variable on y axis. API is a unit free measure. The curve will be an upward sloping curve with a slope of dY/dX1 = a. Here we have done a cross sectional study with API of ten schools. API of year 2000 has been recorded and average parent education across various schools has been recorded. Now in this model we want to see how the API gets affected if we introduce a third variable say average class size. If the average class size increases, given the average parental education factor unchanged, then the API will fall and the curve will shift downwards. Due to increase in class size, given a fixed number of teachers, the teacher student ratio will fall leading to a poor academic growth of the students and lower API. The data and the diagram below show the effect. Here API 2000_revised is the API with new variable